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Did they even think they had Scribal emendations – Tikkune Soferim Early rabbinic sources, from around 200 CE, mention several passages of Scripture in which the conclusion is inevitable that the ancient reading must have differed from that of the present text. This view was adopted by the later Midrash and by the majority of Masoretes. In the Aleppo Codex the first verse begins with the letter aleph, the second with the beyt, the third with the gimel, and so on.
changes which they allowed to creep into the Hebrew text. Verse 13 begins with the letter מ (mem-top highlighted letter), the 13th letter of the Hebrew alphabet; the next verse begins with the letter ס (samech-bottom highlighted letter), the 15th letter of the Hebrew alphabet.
Below, find out more about the scrolls and their deep religious and historical significance.
In late 1946 or early 1947, Bedouin teenagers were tending their goats and sheep near the ancient settlement of Qumran, located on the northwest shore of the Dead Sea in what is now known as the West Bank.
As the cold winter months began, the flocks would return from the fields for shelter and warmth.I used to believe the Masoretic Text was a perfect copy of the original Old Testament.I used to believe that the Masoretic Text was how God divinely preserved the Hebrew Scriptures throughout the ages. The oldest copies of the Masoretic Text only date back to the 10th century, nearly 1000 years the time of Christ.The texts they received, and the edits they provided, ensured that the modern Jewish texts would manifest a notable departure from the original Hebrew Scriptures. Rabbi Simon ben Pazzi (3rd century) calls these readings “emendations of the Scribes” (tikkune Soferim; Midrash Genesis Rabbah xlix. Each line of the Psalm starts with a successive letter of the Hebrew alphabet.Historical research reveals five significant ways in which the Masoretic Text is different from the original Old Testament: Many people believe that the ancient Hebrew text of Scripture was divinely preserved for many centuries, and was ultimately recorded in what we now call the “Masoretic Text”. Did they believe they were perfectly preserving the ancient text? 7), assuming that the Scribes actually made the changes. Yet in the Masoretic Text, one of the lines is completely missing: Psalm 145 is an acrostic psalm where each verse begins with the next letter of the Hebrew alphabet.
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Worship at the sacred Jerusalem Temple had become corrupt, with seemingly little hope for reform.